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Partially extracted from another article, but it’s more suited to being a standalone post.


One of the most important books on the topic of societal collapse is ‘The Collapse of Complex Societies’ by Joseph Tainter; an incredibly well-researched study of various societal collapses throughout history. Tainter develops a model of collapse via seventeen examples, then applies it to three case studies: The Western Roman Empire, the Mayan civilization of Mesoamerica, and the Chaco culture of North America.

Most people understand ‘societal collapse’ to mean “society becomes very shitty”, but Tainter provides the technical definition of ‘collapse = a massive reduction in the complexity of a society’ (not quoted verbatim).

A ‘complex system’ can be loosely defined as ‘a system that consists of multiple interdependent parts or subsystems that interact in a non-simple way.’ Note the operative word: Non-simple. A wristwatch has multiple interacting parts, but operates in a simple manner to perform a simple task.

According to Tainter’s model, a society increases in complexity by adding new layers of infrastructure and bureaucracy as a method of solving problems (e.g., to resolve energy shortages). Societal complexity has diminishing returns, in that the more complex and intricate a society becomes, the more fragile and unsustainable it is. The bigger you build a house of cards, the more likely it is to fall down.

A simplified example of societal collapse would be an industrialized society reverting to an agricultural society, or an agricultural society reverting to a hunter-gatherer society.


Societal collapse is generally a quick process but has occurred on varied timescales throughout history, depending on the complexity of the collapsing society, as well as the causal and contributory factors. Collapse doesn’t necessarily equate to instantaneous mass starvation, though that is a possible outcome in most, if not all, collapse scenarios. Unless a society is being obliterated in all-out total war (see: Libya, Syria, Kosovo, etc.), the onset of collapse is a process of steady, gradual decline, with numerous identifiable warning signs:

  • Economic conditions worsen
  • Cultural identity is lost
  • Invasions and mass migrations occur
  • Demographics shift
  • Criminality increases
  • Sanitation decreases
  • Diseases spread
  • Basic public services and utilities become dysfunctional
  • Creativity and cognition decline
  • People forget how to use and maintain certain technologies
  • Buildings are abandoned
  • Everything falls into a state of disarray and disrepair

The Western Roman Empire, for example, collapsed in slow motion over multiple centuries, with numerous factors contributing to its decline: Violent foreign invasion, culture-destabilizing mass migration, the loss of resource-providing territories (such as the grain supplies of North Africa), and so on.

Although many factors may contribute to and accelerate collapse, Tainter identifies that the fundamental cause of societal collapse is almost always economic — a decline in per-capita energy availability, in the form of food, oil, etc. This can be staved off (at least temporarily) through innovations that increase productivity or the procurement of more energy resources. In the case of the Roman Empire, this was resolved via conquest. However, as the Empire expanded, so did the cost and complexity of its maintenance. Energy resources are finite and imperialism has diminishing returns.

States can also mitigate collapse by voluntarily self-collapsing. This could entail a reduction in the complexity of economic systems (e.g. the physical modes of production), devolution into smaller, simpler, and less bureaucratic entities, and so on. One of Tainter’s most important observations is that some societies are functionally unable to self-collapse due to geopolitical pressures. For example, the Western Roman Empire was able to devolve into Diocletian’s Tetrarchy because its competing neighbors were small tribal societies, less complex and powerful than Rome.

However, Byzantium, the Eastern Roman Empire, bordered the equally powerful and complex Parthian-Sasanian Empire. If Byzantium was to self-collapse and devolve, it would have undoubtedly been conquered by the Parthian-Sasanian empire and absorbed into their realm. This would have prolonged the existence of their complex society, but may have resulted in the total destruction of the Byzantine people.


The big question is: Will the West collapse any time soon? No. Probably not. If there is a collapse, it may not be within our lifetimes and it will not be the Mad Max scenario that most people envision. Nevertheless, our quality of life is going to drop dramatically over the coming decades. Globalist elites are currently engaged in a form of self-collapse designed to put the West into a state of managed decline — but only for the plebeian masses. They’re intentionally reducing all non-elite living standards to slum-tier slavery, not due to the threat of any looming societal collapse, but because this is the most effective way to secure their power.

That being said, they evidently want the masses to believe that this managed decline is motivated by an impending societal collapse, which is the main purpose of the “Climate Change” psyop. Remember ‘The Graph,’ a boom/bust simulation that some people of Pine Tree Twitter turned into a religious idol? It was concocted by the Club of Rome, an organization founded by oil baron David Rockefeller. The Club of Rome released a book called The First Global Revolution, in which they admitted that the myth of climate apocalypse was invented to terrify humanity into “global unity” (i.e. into embracing one-world government).


So, if there is no looming collapse, what wonders are in store for us in the near future?

For starters, this system is far more stable and versatile than people think. The fact that South Africa, Brazil, Zimbabwe, and Venezuela are still afloat should give you an idea of how much deterioration a society can take before it collapses. These countries also provide a window into the sort of hellish societies that may await us in future: Out of control gang warfare, rampant corruption, dysfunctional (or non-functional) infrastructure and services, poorly constructed and maintained buildings collapsing randomly, anti-White anarcho-tyranny like you’ve never seen before, etc. etc. — maybe it will be like Mad Max after all. Either way, the West will likely devolve into widespread inter-ethnic warfare long before any societal collapse occurs, as foreshadowed by the inter-migrant race wars that are currently occurring throughout our civilization.

It’s difficult to predict the Globalist end-game but they have dropped a lot of hints over the years. It will undoubtedly involve transhumanism, robots, and AI. It may involve a two-tier caste system, whereby the elite inhabits a technologically superior breakaway civilization. They definitely plan to abolish rural living, livestock farming, and so on. They’re aiming for total technocratic micromanagement of the entire human race, down to the biological level, so letting people live freely in the forests and fields is obviously unacceptable. Elites plan to force the slave caste into giant bug hive Smart Cities™ (a la Agenda 21), where they will subsist on a diet of maggot paste and lab-grown “meat.” If Bill Gates’ recent patents are anything to go by, then the plebeian masses may be used as literal livestock for biological energy farming, like the Matrix. [I know that sounds insane but I assure you that the patent is real: WO/2020/060606 (“2020 666”) ‘Cryptocurrency System Using Body Activity Data’].

What Globalist elites are gunning for is a horrific mishmash of every dystopian “fiction” out there. Picture the mutant lovechild of Blade Runner, Children of Men, Brave New World, and 1984. To quote Chromecastle from my comments section:

“We’re looking at a worldwide favela hut filled cyberpunk dystopia. The Globalists’ only struggle will be somehow balancing having enough surveillance technology to keep dissent from popping up and also keeping us thoroughly third world and dysfunctional.”

You should also look into some of H. G. Wells’ works on utopian Fabian Socialist world governance; they’re currently more relevant than ever:
– ‘A Modern Utopia’ (1905)
– ‘The Open Conspiracy’ (1928)
– ‘The Shape of Things to Come’ (1933)
– ‘The New World Order’ (1940)

For a more in-depth study of societal collapse, I really recommend that you look into the work of Joseph Tainter. If you’re too lazy to read books, you can find his lectures on YouTube.